仁王經疏 1.95

1.95

釋曰：第三、別讚功德。捨小乘行，回向大乘五分法身。亦言五者，一戒、二定、三慧、四解脫、五解脫知見。故《大婆沙》三十三云「無學身語律儀及以正命，名為戒蘊。無學空、無相、無願三三摩地，名為定蘊。無學正見智，名為慧蘊。無學盡、無生正見相應勝解，名為解脫蘊；是有為解脫，於境自在，立解脫名，非謂擇滅無為解脫。無學盡智、無生智，名解脫知見蘊。」

Explanation: Third, specifically praising their virtues. Abandoning the practice of the Small Vehicle, they dedicate [their practice] toward the Mahāyāna fivefold dharma-body. As for the "five", they are: first, precepts; second, concentration; third, wisdom; fourth, liberation; fifth, knowledge and vision of liberation. Therefore fascicle thirty-three of the *Mahāvibhāṣā* says: "The bodily and verbal discipline of the non-learner (aśaikṣa) and right livelihood are called the precept aggregate. The three samādhis of emptiness, signlessness, and wishlessness of the non-learner are called the concentration aggregate. The right view and knowledge of the non-learner are called the wisdom aggregate. The resolute faith associated with the right view of exhaustion and non-arising of the non-learner is called the liberation aggregate; this is conditioned liberation, being master over objects, hence designated as 'liberation', not referring to the unconditioned liberation of analytical cessation (pratisaṃkhyā-nirodha). The non-learner's knowledge of exhaustion and knowledge of non-arising are called the aggregate of knowledge and vision of liberation."