仁王經疏 2.127

2.127

釋曰：第七、釋遠行地。亦有五句。言方便智願智者，不捨眾生，起法無我，名方便智。由方便力，能作七門攝眾生事，願力取生恒為上首，名為願智。即此願智，當方便智第一門攝，非十度中方便及願。言七門者，一願力取生，教化餘眾生故；二說對治，為滅煩惱染及隨煩惱，使寂滅故；三為滅諸障故；四於大法眾會集故；五見聞親近、供養修行，生福德故；六轉法輪故；七所問善釋故。具如《十地論》第九卷說。

Commentary: Seventh, the explanation of the stage of Far-Reaching. It also has five phrases. As for 'expedient knowledge and vow knowledge': not abandoning sentient beings and giving rise to the selflessness of dharmas is called expedient knowledge. Through the power of expedients, being able to perform the seven gates of gathering sentient beings, and through the power of vows taking birth to constantly serve as a leader, is called vow knowledge. This vow knowledge is subsumed under the first gate of expedient knowledge, not the expedients and vows among the ten pāramitās. Regarding the seven gates: first, taking birth through the power of vows in order to teach and transform other sentient beings; second, explaining antidotes in order to eliminate the defilement of afflictions and secondary afflictions, causing them to be tranquil; third, in order to eliminate all obstacles; fourth, assembling in assemblies of the Great Dharma; fifth, causing [beings] to generate merit through seeing, hearing, drawing near to, making offerings to, and cultivating with [them]; sixth, turning the wheel of the Dharma; seventh, skillfully resolving what is questioned. These are explained in full in the ninth fascicle of the Daśabhūmika-śāstra.