仁王經疏 2.150

2.150

釋曰：上來略歎佛德訖，自下第二二十五偈廣歎五忍。於中有二：初有一頌總歎五忍、後「佛眾」下二十四頌別讚五忍。此即初也。文有三節：初之一句讚所了法、次有一句辨能了人、後有二句顯其勝劣。此明除佛以外，障未除故不能窮盡，故不名智但名為忍。唯佛一人能盡忍源，障已盡故。

Explanation: Above, the brief praise of the Buddha's virtues is completed; below, the second part of twenty-five verses broadly praises the five patiences. In this there are two parts: first there is one verse summarizing the praise of the five patiences; later, from 'the Buddha assembly' downward, twenty-four verses individually praise the five patiences. This is the first. The text has three sections: the first line praises the Dharma that is understood; the next line distinguishes the person capable of understanding; the final two lines show their superiority and inferiority. This explains that except for the Buddha, because obstructions have not yet been eliminated, they cannot exhaustively comprehend [it], and therefore it is not called wisdom (jñāna) but merely called patience (kṣānti). Only the Buddha alone can exhaust the source of patience, because his obstructions have already been exhausted.