仁王經疏 2.191

2.191

釋曰：第二、此一頌文釋離達地。文有三節：初標名配位、次化土寬狹，如經可知；後顯地別行。言離達開士忉利王者，標名配位。離犯戒垢，達照一味真如，故名離達，即當三十三天王。言現形六道千國土者，辨土寬狹。言無緣等者，第三顯土別行。釋此經文，諸說不同。一《本記》云「上句明境淨，下句明智淨。」言無緣者，依他假緣空無相，分別假相空。第三諦者，真實性空。解云：除遣三性，存三無性也。言無無者，是無分別性，以體無故。言無生者，依他性空。言無二照者，圓成實性空。然此照言，該通上二。慈恩三藏云：上句境淨，下句智淨。准同前釋。言無緣者，生無自性，性體即依他，無自在天等為緣生故。言無相者，相無自性性，即所執相以無自體為其性故。言第三諦者，勝義無自性性，真如為體而無所執，真空相故。釋能淨智，准前應知。

Commentary: Second, this single verse explains the Stage of Freedom and Mastery. The text has three sections: first, indicating the name and assigning the stage; next, the breadth or narrowness of the transformed lands, which can be known from the sūtra; and last, revealing the specific practice of the bhūmi. "The Great Being of Freedom and Mastery, king of Trāyastriṃśa" indicates the name and assigns the stage. Being free from the defilement of transgressing morality and mastering the illumination of one-taste tathatā, they are named "Freedom and Mastery"; they correspond to the king of the thirty-three heavens. "Manifesting forms in the six destinies across a thousand lands" discerns the breadth or narrowness of the lands. "Without conditions," and so forth, is the third: revealing the specific practice of the land. In explaining this sūtra text, various interpretations differ. One, the Original Record, says: "The upper line clarifies the purity of the objective realm; the lower line clarifies the purity of wisdom." "Without conditions" means that dependent provisional conditions are empty and signless, and discrimination's provisional signs are empty. "The third truth" is the emptiness of the true nature. The explanation says: This eliminates the three natures and retains the three naturelessnesses. "Non-non-being" is the nature without discrimination, because its substance is non-existent. "Non-arising" is the emptiness of dependent nature. "Twofold illumination" is the emptiness of the perfected nature. However, the word "illumination" applies to both of the above. The Tripiṭaka Master of Ci'en says: The upper line is the purity of the objective realm, and the lower line is the purity of wisdom, following the previous explanation. "Without conditions" refers to the naturelessness of arising; its substantive nature is dependency, arising without conditions such as an Īśvara. "Signless" refers to the naturelessness of characteristics, which is the grasped characteristics having no self-substance as their nature. "The third truth" refers to the ultimate naturelessness, taking tathatā as its substance while devoid of what is grasped, being the characteristic of true emptiness. The explanation of the purifying wisdom should be understood in accordance with the preceding.