仁王經疏 2.195

2.195

釋曰：第四、有一偈明斷惑分齊。謂上善覺、離達、明慧三位菩薩，能斷三界色煩惱縛。所以者何？執三界色為實有故。下有半頌釋斷所由。以彼菩薩還觀三界身口色上法性，第一真如無遺照故，方能斷也（或有本云「無唯照」者，謬也）。

Commentary: Fourth, there is one verse clarifying the demarcation of severing afflictions. That is, the bodhisattvas of the three stages above—Good Awakening, Freedom and Mastery, and Radiant Wisdom—are able to sever the bonds of form-afflictions in the three realms. Why is this? Because of grasping the form of the three realms as truly existent. Below, half a verse explains the reason for this severing: because those bodhisattvas look back and contemplate the dharmatā upon the bodily and vocal forms of the three realms, with the supreme tathatā illumined without remainder, they are only then able to sever them. (Some editions read "illumination of non-only," which is erroneous.)