仁王經疏 2.197

2.197

釋曰：自下第二有四偈釋順忍。於中有二：初有三偈正明行位、後有一偈明斷惑分齊。前中有三：初有一偈明炎慧地、次有一偈明勝慧地、後有一偈明法現地。此明炎慧地，即十地中第四炎慧地。文別有三：初標名配位、次化土寬狹、後顯地別行。炎慧妙光者，第一標地別名。道品慧光斷所知障，如炎燒薪。法喻雙舉，名為炎慧妙光。於十度中行精進度，名大精進。配王攝土，如經可知。顯別行中，言實智緣寂方便道者，略開二智：謂一實根本智，唯緣寂靜真如；二後所得方便智，通緣真俗。故今且舉方便道，不辨所緣。下句重釋二智。達無生者，釋上實智。照空有了者，釋後得智通照真俗。

Commentary: From here below, second, there are four verses explaining conforming patience. There are two parts: first, three verses directly clarify the stages of practice; second, one verse clarifies the demarcation of severing afflictions. In the former part, there are three: first, one verse clarifies the Blazing Wisdom Stage; next, one verse clarifies the Superior Wisdom Stage; and last, one verse clarifies the Dharma Manifestation Stage. Here, clarifying the Blazing Wisdom Stage refers to the fourth of the ten bhūmis, the Stage of Blazing Wisdom. The text has three distinct sections: first, indicating the name and assigning the stage; next, the breadth or narrowness of the transformed lands; and last, revealing the specific practice of the bhūmi. "Blazing Wisdom, Marvelous Radiance" is the first: indicating the distinct name of the bhūmi. The radiance of wisdom of the factors of awakening severs the cognitive obscurations like a flame burning firewood. Mentioning both phenomenon and metaphor together, it is called "Blazing Wisdom, Marvelous Radiance." Among the ten pāramitās, practicing the vigor pāramitā is called "Great Vigor." Assigning the king and encompassing the lands can be known from the sūtra. In revealing the specific practice, "true wisdom takes tranquility as object in the path of skillful means" briefly divides two wisdoms: first, true fundamental wisdom, which takes only tranquil tathatā as its object; second, subsequently attained skillful-means wisdom, which commonly takes both the ultimate and conventional as its object. Therefore, it now merely cites the path of skillful means without discerning what is taken as object. The lower line explains the two wisdoms again. "Penetrating non-arising" explains the aforementioned true wisdom. "Illumining and thoroughly comprehending emptiness and existence" explains the subsequently attained wisdom commonly illumining both the ultimate and conventional.