仁王經疏 2.203

2.203

釋曰：自下第二有一偈明斷惑分齊。文別有二：初上半正明斷惑、後下半釋斷所由。此即初也。炎謂炎慧、勝即勝慧、法現即是法現，如是三人起無漏定，皆離有無二相，及無能取所取相，名無相定。此上三智，能洗三界迷心麁惑，理實通斷迷色心惑，欲顯勝劣且說迷心。

Commentary: Below, the second part consists of one verse explaining the extent of cutting off delusions. The text has two parts: first, the upper half directly explains the cutting off of delusions; later, the lower half explains the reason for cutting them off. This is the first part. 'Blazing' means Blazing Wisdom, 'Superior' means Superior Wisdom, and 'Manifestation of Dharma' means Manifestation of Dharma. When these three individuals generate uncontaminated concentration, they are all free from the two marks of existence and nonexistence, as well as the marks of grasper and grasped; this is called markless concentration. These three wisdoms above can wash away the coarse delusions confounding the mind in the three realms. In principle, they actually cut off both delusions confounding form and those confounding mind, but to show superiority and inferiority, [the text] merely mentions confounding the mind.