仁王經疏 2.207

2.207

釋曰：自下第四有十偈釋後二忍。於中有三：初兩偈半別釋下品無生忍、次「等觀」下五偈合釋二忍、後「圓智」下兩偈半釋上品寂滅忍。前中有二：初廣釋行相、後斷惑分齊。釋行相中，文別有三：初標名配位、次化土寬狹、後顯地別相。此即初也。言遠達無生初禪王者，標名配位也。此七地至功用位最後邊際，純作真如無生觀，故名遠達地。如《解深密》謂此地中，無缺無間證入無相、不同六地暫時現前，又復隣近第八淨地，具斯二義名遠行地。

Commentary: Below, the fourth section has ten verses explaining the latter two patiences. In this there are three parts: first, two and a half verses separately explain the lower-grade anutpattika-dharma-kṣānti; next, the five verses from 'Equal Contemplation' onwards jointly explain the two patiences; finally, the two and a half verses from 'Perfect Wisdom' onwards explain the upper-grade patience of quietude and cessation. The first part contains two sections: first, a detailed explanation of the functional aspects; second, the extent of cutting off delusions. In explaining the functional aspects, the text has three parts: first, designating the name and matching it to the stage; next, the extent of the transformation realm; and finally, revealing the distinct marks of the bhūmi. This is the first part. 'Far-Reaching, Non-arising, king of the first dhyāna' designates the name and matches it to the stage. This seventh bhūmi reaches the final boundary of the stage of effort, purely cultivating the non-arising contemplation of tathatā, and is therefore named the Far-Reaching Bhūmi. As the Saṃdhinirmocana states, in this bhūmi one realizes and enters marklessness without deficiency and without interruption, unlike the sixth bhūmi where it manifests only temporarily; furthermore, it borders the eighth, pure bhūmi; being endowed with these two meanings, it is named the Far-Reaching Bhūmi.