仁王經疏 2.274

2.274

釋曰：第二讚所說法。文別有三：初正讚所說、次「善男子是十四法門」下讚用勸修、後「時諸眾中」下大眾供養。就正讚中，文別有三：初釋不可思議、次「善男子」下釋不可度量、後「我今」下釋唯佛乃知。就不思議中，文復有三：初標宗略說、次外人徵詰、後世尊廣釋。前中有四：一總標其數，謂十四般若。二別敘屬當，謂地前三忍、地地三品，成三十忍。三二藏分別，謂一切行藏者，前十三忍。一切佛藏者，上寂滅忍。由此二種攝諸功德，名之為藏。四結不思議，如是二藏名不可思議。

The commentary states: Second, praising the Dharma expounded. The text is divided into three parts: first, directly praising what was expounded; next, from 'Good son, these fourteen Dharma gates' downward, praising their function and encouraging cultivation; afterward, from 'At that time among the multitude' downward, the great assembly makes offerings. In the direct praise, the text is divided into three parts: first, explaining 'inconceivable'; next, from 'Good son' downward, explaining 'inestimable'; afterward, from 'I now' downward, explaining 'only buddhas know.' In explaining 'inconceivable', the text again has three parts: first, indicating the thesis and briefly explaining it; next, the outsider raises questions; afterward, the World-Honoured One extensively explains it. In the first, there are four points: 1. Generally indicating their number, namely the fourteen prajñās. 2. Separately narrating their assignments, namely the three patiences before the bhūmis and the three grades in each bhūmi, making thirty patiences. 3. Distinguishing the two storehouses: the 'storehouse of all practices' refers to the preceding thirteen patiences; the 'storehouse of all buddhas' refers to the supreme extinction patience. Because these two kinds encompass all merits, they are named 'storehouses.' 4. Concluding with inconceivability: such two storehouses are called 'inconceivable.'