仁王經疏 2.296

2.296

釋曰：第三、總合。法相如是者，合上六種空相，言何可有心得。無心得者，有心是分別、無心是無分別心，如何有心得、無心得？或可何可有心得者，遮有心得。其境皆空，如何有心得無境也？無心得者，許無心得，謂以境空故，無分別心能得空也。

Explanation: Third, the general synthesis. 'Dharma characteristics being such' synthesizes the above six kinds of characteristics of emptiness, saying: How could it be attained with mind? Regarding 'attained with no-mind': having a mind is conceptualization, and having no mind is the non-conceptual mind; how could there be attainment with mind or attainment with no-mind? Alternatively, 'how could it be attained with mind' refutes attainment with mind. Since its objects are all empty, how could there be a mind attaining what has no object? 'Attained with no-mind' affirms attainment with no-mind, meaning that because objects are empty, the non-conceptual mind is able to attain emptiness.