仁王經疏 2.30

2.30

釋曰：第二、三善根斷嗔貪痴，此明三種善根，令心止住三種境，故名三意止。慈是無嗔、施無貪、慧是無痴，如其次第，除嗔、貪、痴。薩婆多宗，義如上說。今依大乘，自有兩釋。一云：同薩婆多，無痴善根以慧為體。一云：離慧以外別有無痴，如《成唯識》等。今此經文，同薩婆多用慧為體。

Explanation: Second, the three wholesome roots sever anger, greed, and delusion. This explains that the three kinds of wholesome roots cause the mind to stop and abide in three kinds of objects, and hence are called three mind-stoppings. Benevolence is non-anger, giving is non-greed, and wisdom is non-delusion; in this order they eliminate anger, greed, and delusion. In the Sarvāstivāda school, the meaning is as stated above. Now relying on the Mahāyāna, there are naturally two explanations. One says: the same as the Sarvāstivāda, the wholesome root of non-delusion takes wisdom as its substance. The other says: apart from wisdom there is separately non-delusion, as in the Vijñaptimātratāsiddhi and other texts. Now this sūtra text agrees with the Sarvāstivāda in taking wisdom as its substance.