仁王經疏 2.335

2.335

釋曰：第二、色心成陰界等。文別有二：初明成陰、後「大王」下成十二處等。此即初也。文別有二：初別釋五陰、後釋蓋名義。謂眾生根本色名色蓋，亦名色陰，如後當釋。心名識蓋等，此即開心以為四陰，謂受想等。所言蓋者，釋陰名義。舊翻為蓋，陰覆為義。慈恩三藏翻之為蘊，蘊是積聚義。於一一蘊多法集成，故名為蘊。言身名積聚者，釋身名義，謂五蘊法皆名為身，是蘊義。

Commentary: Second, matter and mind constituting the aggregates, realms, and so forth. The text has two distinct parts: first, explaining the constitution of the aggregates; later, from “Great King...” downward, constituting the twelve āyatanas and so forth. This is the first. The text has two distinct parts: first, separately explaining the five aggregates; later, explaining the meaning of the name “cover.” The root of sentient beings, matter, is called the cover of matter, and is also called the aggregate of matter, as will be explained later. Mind is called the cover of consciousness, and so forth; this opens up mind to be four aggregates, namely feeling, conception, and so on. As for what is called “cover” (gai), this explains the meaning of the name “aggregate” (yin). In the old translation, it was translated as “cover,” taking concealing and covering as its meaning. Tripiṭaka Master Ci'en translated it as “aggregate” (yun), yun having the meaning of accumulation. Because multiple dharmas gather and accumulate in each single aggregate, it is called an “aggregate.” The statement “body (kāya) means accumulation” explains the meaning of the name “body”: the dharmas of the five aggregates are all called “bodies,” which is the meaning of an aggregate.