仁王經疏 2.351

2.351

釋曰：自下第二明受假。四門分別，即分為四：一二諦分別門、二有無門、三六趣門、四四姓門。此即第一二諦門也。如上所說能成五蘊，名為法假。所成之人，名為受假。如是受假，二諦門中是假法，世諦之名也。

Commentary: From here down, the second [part] explains the designation of appropriation. Discerning through four approaches, it is divided into four: 1. approach of differentiation by the two truths; 2. approach of existence and non-existence; 3. approach of the six destinies; 4. approach of the four castes. This is the first, the approach of the two truths. As explained above, the five aggregates that are able to constitute are called the designation of phenomena. The person who is constituted is called the designation of appropriation. Such a designation of appropriation, within the approach of the two truths, is a designated dharma, a name of conventional truth.