仁王經疏 2.417

2.417

釋曰：自下第二有三偈明一二義，正通王難。文別有三：初之一偈，理智相對，顯非一二；次有一偈，智理相對，遣一異執；後有一偈，智理相對，讚入真義。此即初也。於中上半，舉喻顯法。謂真俗境本自恒有，如牛兩角。下半明非一二，聖達諸法，不離真故；隨相立理，有無並故。

Explanation: From here down is the second part: there are three verses explaining the meaning of oneness and twoness, directly resolving the king's objection. The text has three distinct parts: first, one verse, contrasting principle and wisdom, shows that they are neither one nor two; next, one verse, contrasting wisdom and principle, eliminates attachments to oneness and difference; thereafter, one verse, contrasting wisdom and principle, praises entry into the meaning of the ultimate. This is the first. Within it, the first half adduces a metaphor to reveal the doctrine: the spheres of the ultimate and conventional are inherently and constantly existent from the beginning, like the two horns of an ox. The second half explains that they are neither one nor two: because the noble ones comprehend all phenomena as not departing from the ultimate; and because, establishing principle in accordance with marks, existence and nonexistence coexist side by side.