仁王經疏 2.483

2.483

釋曰：自下第二廣釋。文別有三：初依二諦顯諸法相、次依三諦顯諸法相、後就三假辨諸法空。此即初也。謂若菩薩，觀眾生一二是俗諦，不見一二是真諦。今明俗即真故言一二者，是第一義諦也。

Exposition: The second section from here onward is an extensive explanation. The text has three parts: first, revealing the marks of all phenomena based on the two truths; next, revealing the marks of all phenomena based on the three truths; finally, discerning the emptiness of all phenomena in terms of the three designations. This is the first. If a bodhisattva contemplates sentient beings as one or two, this is conventional truth; not seeing one or two is ultimate truth. Now, clarifying that the conventional is identical to the ultimate, it says that one and two are the paramārtha-satya.