仁王經疏 2.50

2.50

釋曰：第二、明信忍。文別有四：一標名配位、二明除障、三明攝化分齊、四明發行種子。此即第一標名配位。言信忍者，標名。以無漏信，信三寶等，故名信忍。言善達明中行者，配位，如下經說。善謂善覺，初地菩薩現證二空，故名善覺。達即離達，所謂二地，離犯戒垢、達真俗境，故名離達。明即明慧，謂第三地，以三慧光明諸法，故名明慧。此上三地五蘊假人，名為行者。

Explanation: Second, explaining faith patience. The text has four distinct parts: 1. stating the name and correlating the stage, 2. explaining the removal of obstacles, 3. explaining the scope of gathering and converting, 4. explaining the seed that generates practice. This is the first, stating the name and correlating the stage. 'Faith patience' states the name: with uncontaminated faith one has faith in the Three Jewels and so forth, hence it is called faith patience. 'Practitioners among good, reaching, and bright' correlates the stages, as explained in the sūtra below. 'Good' means good awakening: the bodhisattva of the first bhūmi directly realizes the two empties, hence it is called good awakening. 'Reaching' means reaching through departure: namely, the second bhūmi, departing from the defilement of transgressing precepts and reaching the conventional and ultimate realms, hence it is called reaching through departure. 'Bright' means bright wisdom: namely, the third bhūmi, illuminating all dharmas through the three wisdoms, hence it is called bright wisdom. The designated persons composed of the five aggregates on these three stages are called practitioners.