仁王經疏 2.64

2.64

釋曰：第三、順忍。文別有三：初標名配位、次明除障、後顯攝化分齊。此即初也。順無生忍觀，名為順忍。言見勝現法者，配位。見謂炎慧，即第四地。得道品見，故名為見。勝即難勝，是第五地。難有二義：一勸難化眾生，心無垢難；二所化不從，心無垢難。能退二難，於難得勝，名難勝地。言現法者，即是第六現前地，十二緣觀恒現在前，名現前地。

Explanation: The third [part treats] accordant patience. The text has three sections: first, designating the name and matching the stages; next, clarifying the removal of hindrances; finally, revealing the scope of gathering and transforming. This is the first. Contemplation that accords with the patience of non-arising is called accordant patience. As for 'seeing, superior, and presently manifesting dharma', this matches the stages. 'Seeing' refers to Blazing Wisdom (arciṣmatī), which is the fourth ground; attaining the views of the factors of awakening, it is therefore named 'seeing'. 'Superior' refers to Difficult to Conquer (sudurjayā), which is the fifth ground. 'Difficult' has two meanings: first, exhorting sentient beings who are difficult to transform, the mind remains free from defilement and difficulty; second, when those being transformed do not comply, the mind remains free from defilement and difficulty. Being able to overcome these two difficulties and attaining victory over what is difficult, it is named the Difficult to Conquer Ground. 'Presently manifesting dharma' is the sixth ground, Presently Manifesting (abhimukhī); contemplation of the twelve links of dependent origination constantly manifests directly before one, hence it is named the Presently Manifesting Ground.