仁王經疏 2.78

2.78

釋曰：第五、辨寂滅忍。文別有四：一標名配位、二辨其除障、三約諦辨異、四「無緣」下所化分齊。前中有三：初標名、次讚用、後配位。此即標名。若依《本記》，寂是定、滅是慧，依定發慧滅諸漏故，名寂滅忍。一云：離諸法相，究竟真如，名為寂滅。緣彼境智，名寂滅忍。

Explanation: The fifth [part] analyzes the extinguishing patience. The text has four sections: first, designating the name and matching the stages; second, analyzing its removal of hindrances; third, analyzing the differences according to the truths; fourth, from 'without conditions' downwards, the scope of those transformed. Within the first there are three: first, designating the name; next, praising its function; finally, matching the stages. This is designating the name. If relying on the *Original Notes*, 'extinguishing' (ji) is samādhi and 'cessation' (mie) is prajñā; because prajñā is generated relying on samādhi to extinguish the taints, it is named extinguishing patience (jānmie ren). One explanation says: departing from the characteristics of all dharmas, the ultimate tathatā is named extinguishing; the wisdom that takes that object as its cognitive domain is named extinguishing patience.