仁王經疏 2.97

2.97

釋曰：第二、破異師說。文有兩節：初牒彼外計、後指同外道。謂外疑云：豈不二乘聖者出三界外？若言三界外無眾生，佛二乘教何所化耶？由斯計云三界外所化眾生。是故世尊破云：三界外有一眾生界者，吠世史迦外道大有經中說，非七佛說。言大有者，彼說六句義：一實、二德、三業、四大有、五同異、六和合句義。彼說大有，名大有經。

Explanation: Second, refuting the assertions of different teachers. The text has two sections: first, presenting their heterodox claim; second, identifying it with non-Buddhists. That is, outsiders raise the doubt: "Do not the noble ones of the two vehicles exit outside the three realms? If you say that outside the three realms there are no sentient beings, what does the Buddha's teaching of the two vehicles transform?" Because of this, they posit sentient beings to be transformed outside the three realms. Therefore the World-Honoured One refutes this, saying: "That there is a realm of sentient beings outside the three realms is spoken in the Great Existence Sūtra of the Vaiśeṣika non-Buddhists; it was not spoken by the seven buddhas." As for "great existence," they teach six categories of padārtha: first, substance; second, quality; third, action; fourth, universal (great existence); fifth, particularity; sixth, inherence. Their teaching on great existence is called the Great Existence Sūtra.