仁王經疏 3.119

3.119

問：色有麁細，許得相入；時有長短，亦得相攝？答：許亦無失，佛自在故。一念為多劫、多劫攝為一念，如是等教，誠證非一。難：諸佛得自在，一念攝多念；諸佛得自在，一劫成多劫。若爾，三劫時應無異，便違聖教，菩薩要經三無數劫精勤修習方證菩提。答：此難不然，非凡等境。《顯揚》、《瑜伽》皆作此說。於不思議強思量者，得誑麁報。

Question: Form has coarse and subtle, and mutual entry is conceded; time has long and short, can they also mutually subsume? Answer: Conceding this is also without fault, because the Buddha has sovereignty. One moment is made into many kalpas, and many kalpas are subsumed into one moment; scriptures providing reliable evidence of this kind are not merely one. Objection: The buddhas have obtained sovereignty: one moment subsumes many moments; the buddhas have obtained sovereignty: one kalpa becomes many kalpas. If so, there should be no difference in the time of the three kalpas, which then contradicts the sacred teachings that a bodhisattva must pass through three incalculable kalpas of diligent cultivation before realizing bodhi. Answer: This objection is incorrect; it is not the realm of ordinary beings and the like. Both the Prakaraṇāryavācā and the Yogācārabhūmi present this explanation. One who forcefully cogitates on the inconceivable will obtain a crude retribution of delusion.