仁王經疏 3.135

3.135

釋曰：第二、依文正釋。前五品中辨正宗訖，故下二品依教奉持。於中有二：初明受持、後明付屬。此即初也。於一品內，文別有三：初問答正說十三法師、次「佛告波斯」下付王受持、後「時諸大眾」下明時眾得益。前中有二：初月光王請、後大牟尼如來正說。請中有二：初觀瑞疑念、後發言陳請。此即初也。文有三節：一觀釋迦五種神變。二見臺上寶滿佛是一切佛化身主者，若准《梵網經》，是盧舍那佛，或云盧招那、亦云盧折羅，此云照也，以報佛淨色，遍周法界故。又日月燈光遍周一處，亦盧舍那一也。或可義翻名寶滿。此佛化千葉釋迦佛，及百億葉上化佛，故言化身主也。三復現千華葉世界上佛者，即是千華葉上千佛，及一一葉上百億佛。其中如上諸佛，各各說般若波羅蜜。此當《梵網經》云「我今盧舍那，方坐蓮華臺。周匝千華上，復現千釋迦。一華百億國，一國一釋迦，各坐菩提樹，一時成佛道。」

Explanation: The second [point] is properly explaining in accordance with the text. In the previous five chapters the main doctrine was analyzed to completion; therefore, the following two chapters concern respectfully upholding according to the teaching. Within this there are two: first, clarifying receiving and upholding; and later, clarifying entrustment. This is the first. Within this one chapter, the text has three distinct parts: first, the questions and answers properly explaining the thirteen Dharma masters; next, from "The Buddha told Pasenadi" downward, entrusting to the kings to receive and uphold; and later, from "At that time the great assembly" downward, clarifying the contemporary assembly obtaining benefit. The former has two: first, King Moonlight requests; and later, the Great Muni Tathāgata properly explains. In the request there are two: first, observing the auspicious sign and conceiving doubt; and later, voicing words to state the request. This is the first. The text has three segments: first, observing Śākyamuni's five kinds of supernormal transformations. Second, seeing the Buddha Baoman on the dais as the lord of the transformation bodies of all buddhas. According to the Brahmā Net Sūtra, this is Rocana Buddha, also called Luchaona, and also called Luozheluo; translated here as "Illuminating," because the reward buddha's pure form completely pervades the Dharma realm. Furthermore, just as the light of the sun, moon, and lamps completely pervades a single place, this is also what Rocana means. Alternatively, it can be translated according to meaning as "Treasure-Full" (Baoman). This Buddha emanates a thousand-petaled Śākyamuni Buddha, and on the ten billion petals are transformation buddhas; hence he is called the lord of transformation bodies. Third, "again manifesting buddhas in the thousand-flower-petaled worlds": these are the thousand buddhas upon the thousand flower petals, and the ten billion buddhas upon each individual petal. Among them, the buddhas as described above each teach prajñāpāramitā. This corresponds to the Brahmā Net Sūtra's verse: "I now, Rocana, / Am just sitting upon the lotus dais. / Surrounding upon the thousand flowers, / Again appear a thousand Śākyamunis. / One flower has ten billion lands, / One land has one Śākyamuni, / Each sitting beneath a bodhi tree, / Simultaneously realizing the Buddha path."