仁王經疏 3.222

3.222

釋曰：第三、非擇滅無為。謂住信忍中第一下忍，永斷一切分別煩惱，故能於無量未來法中得非擇滅，無相無為。此有三名：一非擇滅、二非數緣滅、三非智緣滅，准上應知。然此二滅有差別者，薩婆多宗，由智斷障名為擇滅，滅不由智名非擇滅。依經部宗，有漏智斷名非擇滅，無漏智斷名為擇滅。今依大乘，大同經部，具如別章。

Commentary: Third, the non-analytical-cessation unconditioned (apratisaṃkhyā-nirodha). When abiding in the first, lower patience within faith-patience, one permanently severs all discriminative afflictions; therefore, with respect to immeasurable future dharmas, one attains non-analytical cessation, the signless unconditioned. This has three names: first, non-analytical cessation; second, cessation without mental deliberation; and third, cessation without wisdom, which can be understood by analogy with the above. However, concerning the difference between these two cessations: in the Sarvāstivāda school, severing hindrances by means of wisdom is called analytical cessation, while cessation not by means of wisdom is called non-analytical cessation. According to the Sautrāntika school, severance by contaminated wisdom is called non-analytical cessation, and severance by uncontaminated wisdom is called analytical cessation. Now, according to the Mahāyāna, it largely agrees with the Sautrāntika, as detailed in a separate chapter.