仁王經疏 3.247

3.247

釋曰：自下第二舉喻顯非一異。文別有二：初明二智不一不異、後類顯諸行亦體非一異。謂上二智同一剎那，二用別故不一、同一慧故不異。譬如水之波，體相別故不一、波即水故不異。

Explanation: Next, the second part presents an analogy to show they are neither one nor different. The text has two distinct parts: first explaining that the two wisdoms are neither one nor different, and then by analogy showing that the various practices are also in essence neither one nor different. The above two wisdoms occur at the same moment; because their two functionings differ, they are not one, yet because they are the same prajñā, they are not different. Just as water and waves, because their essence and characteristics differ, are not one, yet because waves are water, they are not different.