仁王經疏 3.268

3.268

釋曰：第二、辨除障也。由修慈故，能滅三界嗔等煩惱。然嗔煩惱，諸宗不同。若依薩婆多，唯在欲界。依經部宗，嗔通三界。依大乘宗，《瑜伽》等說，同薩婆多。今依此經，同經部說。或可此經隨轉理門。或可此文言總意別，謂三有中欲界有嗔，故言三有。嗔等據實，不通上界。

Explanation: Second, analyzing the elimination of obstacles. Through cultivating loving-kindness, one is able to eliminate the afflictions of ill-will and so forth of the three realms. However, with regard to the affliction of ill-will, the various schools differ. According to the Sarvāstivāda, it exists only in the desire realm. According to the Sautrāntika school, ill-will extends across the three realms. According to the Mahāyāna school, the *Yogācārabhūmi* and others state that it is the same as the Sarvāstivāda. Now relying on this sūtra, it is the same as the Sautrāntika teaching. Or perhaps this sūtra is an adaptable teaching (pravartana-nyāya-dvāra). Or perhaps this text's words are general while its intent is specific: meaning that among the three existences, the desire realm has ill-will, hence it says 'three existences'; ill-will and so forth, in reality, do not extend to the higher realms.