仁王經疏 3.327

3.327

釋曰：第五立果也。謂此地中，雖斷三界一切煩惱，而微細者猶現在前。是取《解深密》等云「第七地來諸菩薩眾，猶起三界貪等煩惱」，是故此中立阿那含。阿那含者，翻為不還。據實六地菩薩亦生欲界，如《智度論》。今一相配，故言不還。

Explanation: Fifth, establishing the fruit. It means that in this bhūmi, although all afflictions of the three realms are severed, subtle ones still manifest. This adopts the statement of the *Saṃdhinirmocana* and other texts that 'all bodhisattvas up to the seventh bhūmi still give rise to afflictions such as greed belonging to the three realms'; therefore, the anāgāmin is established here. *Anāgāmin* (阿那含) is translated as 'non-returner'. In fact, bodhisattvas of the sixth bhūmi can also be born into the desire realm, as in the *Mahāprajñāpāramitopadeśa*. Here, correlated from a single perspective, it is said to be non-returning.