仁王經疏 3.379

3.379

釋曰：自下第三諸位相對辨差別相。文別有五：一伏斷差別、二信見差別、三頓漸差別、四常無常異、五等無等異。此即第一伏斷差別。文別有二：先伏、後斷。此即伏也。謂從習忍至頂三昧，皆名為伏一切煩惱者。伏義寬故，通名為伏。依《本記》云「皆名伏者，從十信至金剛末，斷阿賴耶識一剎那在，故說為伏一切煩惱。」廣說如彼。

Explanation: Below is the third [division], distinguishing the different marks across the stages. The text has five divisions: 1. the difference between suppression and eradication; 2. the difference between faith and seeing; 3. the difference between sudden and gradual; 4. the difference between permanent and impermanent; 5. the difference between equal and unequalled. This is the first, the difference between suppression and eradication. The text has two parts: first suppression, then eradication. This is suppression. Saying that from the patience of practice up to the peak samādhi, all are called 'suppressing all afflictions' is because the meaning of suppression is broad; hence it is generally termed 'suppression.' Relying on the *Original Commentary*, it says: 'That all are called suppression means that from the ten faiths up to the end of the diamond [concentration], the single thought-moment of eradicating the ālayavijñāna remains; hence it is described as suppressing all afflictions.' It is explained in detail there.