仁王經疏 3.385

3.385

釋曰：第二、引說證成。知、見、覺三，異名同體，雖通因果，皆得此名。今從勝說，故唯在果。

Explanation: The second is citing teachings for verification. The three of knowing, seeing, and awakening are different names for the same substance; although they apply across both cause and fruition, both obtain this designation. Here, speaking from the superior standpoint, they reside solely in the fruition.