仁王經疏 3.401

3.401

釋曰：自下第二付王受持。文別有四：一讚用勸持、二「大王是般若」下讚名勸持、三「大王我今」下釋勸所由、四「大王今」下稱名付屬。初中有二：前略讚勸持、後「大王」下廣讚勸持。略中有五：一應時勸持、二勸持所由、三結屬諸王、四外人徵詰、五如來釋。此即初也。謂我正法滅時，受持一部《仁王般若》。

The explanation says: From here below is the second part, entrusting it to the kings to accept and uphold. The text has four distinct parts: 1. praising its function to encourage upholding; 2. from "Great King, this prajñā" onward, praising its name to encourage upholding; 3. from "Great King, I now" onward, explaining the reasons for the encouragement; 4. from "Great King, now" onward, addressing them by name to entrust it to them. The first part has two: first, briefly praising to encourage upholding; later, from "Great King" onward, extensively praising to encourage upholding. Within the brief part there are five: 1. encouraging upholding at the appropriate time; 2. the reasons for encouraging upholding; 3. concluding by entrusting it to all the kings; 4. the outsider's inquiry; 5. the Tathāgata's explanation. This is the first. It means that when my Saddharma is perishing, accept and uphold this single work, the Benevolent Kings Prajñā.