仁王經疏 3.486

3.486

釋曰：第三、得餘定也。無量三昧者，四無量定也。七財三昧者，緣七財定也，一信、二戒、三慚、四愧、五施、六聞、七慧，如《瓔珞經》說，廣釋如《集異門論》第十六卷。二十五有三昧者，證解二十五有定也。四人、四惡趣、四空，及四禪、梵王、六欲天、無想及那含，是名二十五有，廣如《涅槃》三十四及《智度論》說。又解：對治二十五有，定名二十五有三昧。故《涅槃》云「無垢三昧能對治地獄有，乃至得我三昧能對治非想非非想有。」廣說如彼。一切行三昧者，總攝諸行定也。

Explanation: Third, attaining other samādhis. 'Immeasurable samādhi' refers to the four immeasurable concentrations. 'Seven-wealth samādhi' refers to the samādhi focusing on the seven types of wealth: 1. faith, 2. discipline, 3. conscience, 4. shame, 5. generosity, 6. learning, and 7. wisdom, as spoken of in the Yingluo jing and broadly explained in the sixteenth fascicle of the Saṅgītiparyāya. 'Twenty-five realms of existence samādhi' refers to the samādhi realizing and understanding the twenty-five realms of existence. The four human [continents], the four evil destinies, the four formless realms, as well as the four dhyānas, the Brahmā king, the six desire-realm heavens, the non-conceptual [heaven], and the anāgāmin [heavens] are called the twenty-five realms of existence, as broadly explained in the thirty-fourth fascicle of the Nirvāṇa-sūtra and in the Da zhidu lun. Another interpretation: the samādhi that counteracts the twenty-five realms of existence is called the twenty-five realms of existence samādhi. Thus the Nirvāṇa-sūtra says: 'The immaculate samādhi can counteract existence in hell, up to the attaining-self samādhi can counteract existence in neither-conceptualization-nor-non-conceptualization,' as broadly explained there. 'All-practice samādhi' is the samādhi that comprehensively subsumes all practices.