仁王經疏 3.93

3.93

釋曰：自下大段第三時眾得益。若依《本記》，文中有二：初廣顯得益、後「吾今」下總結得益。前中有六：經時中王得入初地者，五百億人得入初地，初地即是十信也。二經復有六欲王得性空地者，六欲諸天八萬億人得性空地，即是十解也。三經復有十八王法樂忍者，此明十八梵王得無生法忍，即是十行也。得無生法樂忍，即十迴向也。四經復有至乃至十地者，謂學位菩薩有證一地乃至十地。五經復有八部王天上正受者，明修羅得益。有其二種：一得十三昧、二三昧。十三昧者，一切處；二三昧者，二諦三昧。或可初入聖道必具三昧。十三昧者，無想三昧，滅十地故，名十三昧；二三昧者，即空無願二三昧也。二轉鬼神天上正受。正受者，得無漏聖道。六經在此會者至無量空信者，此明凡夫得信佛性，名自性信。無量空信者，信法空也。

Explanation: From here down is the third major section: the assembly at that time obtaining benefits. According to the Original Record, the text has two parts: first, extensively showing the obtaining of benefits; and second, from "I now" downward, summarizing the obtaining of benefits.
Within the former there are six parts:
1. The sūtra states that the kings present attained entry into the first bhūmi: five hundred billion people attained entry into the first bhūmi; the first bhūmi refers to the ten faiths.
2. The sūtra states that there were also kings of the six desires who attained the bhūmi of nature-emptiness: eighty billion people among the devas of the six desires attained the bhūmi of nature-emptiness, which refers to the ten understandings.
3. The sūtra states that there were also eighteen kings who attained the patience of Dharma joy: this explains that the eighteen Brahma kings attained the patience of the non-arising of dharmas (anutpattika-dharma-kṣānti), which refers to the ten practices. Attaining the patience of the Dharma joy of non-arising refers to the ten dedications.
4. The sūtra states that there were further those up to the tenth bhūmi: this means that bodhisattvas in the stage of learning realized the first bhūmi up through the tenth bhūmi.
5. The sūtra states that there were kings of the eight classes who entered correct absorption in the heavens: this explains the asuras obtaining benefits. There are two kinds: first, attaining the ten samādhis and two samādhis. The ten samādhis are the all-pervading places; the two samādhis are the samādhis of the two truths. Alternatively, upon first entering the noble path, one must possess the samādhis: the ten samādhis are the samādhi of non-thought, and because it extinguishes the ten bhūmis, it is named the ten samādhis; the two samādhis are the two samādhis of emptiness and wishlessness. Second, turning into spirits and devas in correct absorption. "Correct absorption" means attaining the undefiled noble path.
6. The sūtra states that those present in this assembly […] up to "immeasurable faith in emptiness": this explains ordinary beings attaining faith in the Buddha-nature, termed faith in self-nature. "Immeasurable faith in emptiness" means having faith in the emptiness of dharmas.