仁王護國般若波羅蜜多經疏 1.145

1.145

解曰：如文悉也，無勞重釋。問：此所變現，為釋迦化、為餘佛化？答：二俱無失。表法勝能吉祥瑞應，又表土體淨穢不二，表所說法真化不二。或大菩薩莊嚴道場，引攝現當令欣趣入，故現化矣。從此第二明遍諸國。其義者何？

The commentary explains: As the text makes clear, there is no need for repeated explanation. Question: Were these transformationally manifested ones emanated by Śākyamuni, or emanated by other buddhas? Answer: Neither involves any fault. They symbolize the supreme efficacy and auspicious portents of the Dharma, and also symbolize that the substance of the land is non-dual in purity and defilement, and symbolize that the Dharma preached is non-dual in true and transformational nature. Or, great bodhisattvas adorned the bodhimanda to attract and gather those present and future, inspiring them to joyfully enter, and therefore manifested these transformations. From here, the second part explains their pervading all lands. What is its meaning?