仁王護國般若波羅蜜多經疏 1.24

1.24

後明性者，攝相歸性謂即圓成。前之四門通依、圓二，若從所聞有漏心變，或從能說有漏文義，唯屬依他；無漏心變或無漏說，正智所攝，通圓成實，無漏有為通二性故。

Next, clarifying the nature: subsuming characteristics into the nature refers to the pariniṣpanna. The previous four approaches apply to both the paratantra and the pariniṣpanna. If derived from the hearer's defiled mind transforming, or from the speaker's defiled text and meaning, they belong solely to the paratantra; if transformed by an uncontaminated mind or spoken uncontaminatedly, they are subsumed under correct cognition and apply to the pariniṣpanna, because uncontaminated conditioned [dharmas] apply to both natures.