仁王護國般若波羅蜜多經疏 1.254

1.254

解曰：前勝義諦明諸法空，此世俗諦明諸法有。由諸性相體不相離，如斷證修故次明矣。由世諦故者，此句總標。由者因由。世者可毀壞也，通目一切有漏有為。言諦者，審義實義。審實可壞，名世諦故。由三假故，此句別也，謂法、受、名，具如前解，皆世諦故。從此第二別明諸有。文分為三：且初第一明三界有。

Commentary: The preceding paramārtha-satya clarified the emptiness of all dharmas; this saṃvṛti-satya clarifies the existence of all dharmas. Because the nature and characteristics are not separated in essence, just as in abandoning, realizing, and cultivating, it is explained next. "Due to worldly truth": this phrase is a general indication. "Due to" means by reason of. "Worldly" means destructible, referring generally to all contaminated and conditioned dharmas. As for "truth," it means examined and real. What is examined and real is destructible, hence it is called worldly truth. "Due to the three designations": this phrase is specific, referring to dharmas, reception, and names, fully explained as before; they are all worldly truth. From here, the second [part] specifically clarifies the various existences. The text is divided into three: first, clarifying the existence of the three realms.