仁王護國般若波羅蜜多經疏 1.26

1.26

第三所攝所被者，於中有二：初辨所攝、後明所被。所攝有五：一藏、二分、三乘、四時、五會。藏所攝者，依《瑜伽論》說有二藏：一菩薩藏、二聲聞藏。獨覺教少入聲聞中，從多為藏，名聲聞藏。或說三藏：一毘柰耶、二素呾纜、三阿毘達磨，如次詮於戒定慧學。或說六藏：菩薩、聲聞各有三故。獨覺更無別戒律等，故無三藏可得成九。此經即於二藏六藏菩薩藏收，三藏之中素呾纜藏。雖十二分有論義經，〈囑累品〉中廣明諸誡，義實通貫、文則唯經。

Third, that which subsumes it and those who are addressed: within this there are two: first, discerning that which subsumes it; second, clarifying those who are addressed. That which subsumes it has five: first, piṭaka; second, division; third, vehicle; fourth, period; fifth, assembly. Regarding that which is subsumed under the piṭakas: according to the Yogācārabhūmi, there are two piṭakas: first, the Bodhisattvapiṭaka; second, the Śrāvakapiṭaka. The teachings for pratyekabuddhas are few and are included within the śrāvakas; named after the majority, it is called the Śrāvakapiṭaka. Alternatively, three piṭakas are spoken of: first, the Vinaya; second, the Sūtra; third, the Abhidharma, which respectively express the trainings of discipline, concentration, and wisdom. Alternatively, six piṭakas are spoken of: because the bodhisattva and śrāvaka each have three. Since pratyekabuddhas have no separate vinaya and so forth, there are no three piṭakas that could make nine. This sūtra is subsumed under the Bodhisattvapiṭaka among the two and six piṭakas, and under the Sūtrapiṭaka among the three piṭakas. Although among the twelve divisions there is the upadeśa, and the "Chapter on Entrustment" widely clarifies various admonitions, in meaning it truly runs through them, while in text it is solely a sūtra.