仁王護國般若波羅蜜多經疏 1.82

1.82

解曰：歎諸功德皆成就也。有為功德者，無學身中菩提分法、無諍願智、諸無漏道、有漏淨定、慈三摩地、十智及定諸功德法。諸定，即是通大地定：諸智，即是通大地慧，有為德也。無為功德者，無學身中所有擇滅無為德也。依有部宗，謂諸無學見道位中而有八忍，修道九地地別九品，見修合說八十九品。諸無間道解脫道等有為功德，八十九品諸解脫道所證擇滅無為功德，是謂無學為無為德。有學二德唯此應知。然大乘宗，於真如上而假建立，擇非擇滅無別實體，亦無此等品數多少，由慧離障顯如理圓，即是有為無為功德。無學德具故云成就。從此第二結盡諸尼眾。其義者何？

Explanation: This praises all virtues as being fully accomplished. 'Conditioned virtues' refers to the factors of awakening within the body of an aśaikṣa, non-contention, vow-knowledge, all undefiled paths, defiled pure absorptions, the samādhi of loving-kindness, the ten cognitions, and the various meritorious dharmas of meditative stabilization. The various absorptions are the absorptions common to the great ground; the various cognitions are the wisdoms common to the great ground: these are the conditioned virtues. 'Unconditioned virtues' refers to the virtues of unconditioned cessation through deliberation within the body of an aśaikṣa. According to the Sarvāstivāda school, during the stage of the path of vision, an aśaikṣa has eight kṣāntis; the path of cultivation has nine stages, with nine grades in each stage, totaling eighty-nine grades for vision and cultivation combined. The conditioned virtues consist of the various unobstructed paths, liberation paths, and so forth; the unconditioned virtues consist of the cessation through deliberation realized by the eighty-nine grades of liberation paths. These are called the conditioned and unconditioned virtues of an aśaikṣa. As for those in training (śaikṣas), their two virtues should be understood only by this principle. However, according to the Mahāyāna school, they are provisionally established upon suchness; cessation through deliberation and cessation not through deliberation have no separate real substantial entity, nor are there such distinctions in the number of grades. Through wisdom departing from obstacles, the suchness of principle is revealed in its fullness, which is precisely the conditioned and unconditioned virtues. Because the aśaikṣas are fully endowed with these virtues, it is said 'fully accomplished'. From here, the second section concludes all the assemblies of nuns. What is its meaning?