仁王護國般若波羅蜜多經疏 2.153

2.153

解曰：護十地行者，牒先問也。菩薩摩訶薩者，彰能護人。未修已修，俱標問故。應云何下，正申三問。意問：發趣修大乘者云何修行？若修行者云何化利？若修若化如何觀察即得離障至果德圓？正為希求無上果德，從初至末種不斷故，興此三問不增減故。然此三問，即是發心求菩提者三種妙觀，厭離有為、欣求菩提、悲愍有情，三種之心生起次第，斷修化利未為初故。又亦得名三聚淨戒，攝善法戒、攝眾生戒、攝律儀戒，治斷次第，修行化利遠離諸障，順三問故。即智恩斷三德之因，如次能得報化法身究竟果故。從此第二明佛別答。大分為三：一明答修行、二明答化生、三明答觀察。就初修行，文分為二：初略明五忍、後廣明五忍。初略明中，文復分三：且初第一總標五忍。

The commentary explains: 'Who protect the practices of the ten bhūmis' recapitulates the previous question. 'Bodhisattva-mahāsattvas' identifies the persons capable of protecting. Those who have not yet cultivated and those who have already cultivated are both marked in the question. From 'How should' down, he directly presents three questions. The intended questions are: How should those who set out to cultivate the Great Vehicle cultivate their practice? If they cultivate practice, how should they transform and benefit [others]? Whether cultivating or transforming, how should they contemplate so as to be free from hindrances and reach the perfection of the virtues of the fruit? Precisely because they seek the unexcelled virtues of the fruit, uninterrupted from beginning to end, these three questions are raised without addition or subtraction. Moreover, these three questions are precisely the three kinds of wondrous contemplation for those who arouse the aspiration to seek bodhi: revulsion toward conditioned phenomena, joyous pursuit of bodhi, and compassionate pity for sentient beings. This is the sequence of arising for these three minds, since severing, cultivating, transforming, and benefiting are not yet at their initial stage. They may also be named the three clusters of pure precepts: the precepts of gathering wholesome dharmas, the precepts of gathering sentient beings, and the precepts of restraining discipline. This is the sequence of rectifying and severing, cultivating practice, transforming and benefiting, and staying far from all hindrances, which accords with the three questions. These are the causes of the three virtues of wisdom, grace, and severance, which correspondingly enable one to attain the ultimate fruits of the saṃbhogakāya, nirmāṇakāya, and dharmakāya. From here is the second [part]: explaining the Buddha's specific answers. This is broadly divided into three: 1. explaining the answer regarding cultivating practice; 2. explaining the answer regarding transforming sentient beings; 3. explaining the answer regarding contemplation. Concerning the first, cultivating practice, the text is divided into two: first, briefly explaining the five kṣāntis; later, broadly explaining the five kṣāntis. In the brief explanation, the text is again divided into three: first, a general indication of the five kṣāntis.