仁王護國般若波羅蜜多經疏 2.170

2.170

解曰：超過二乘學無學果。一切善地者，依《大般若》，三乘共行十地：一乾慧地、二性地、三八人地、四見地、五薄地、六離垢地、七已辦地、八獨覺地、九菩薩地、十如來地。於此十中，菩薩第九。今習種位，由發大心雙修二利，故雖下忍即超前八，故云超過一切善地。又以義言：二乘皆有見修無學，菩薩超彼，故云一切。又《大乘同性經》三乘及佛各有十地，此超前二，云一切矣。從此第三結為聖胎。

The commentary explains: Surpassing the fruits of the two vehicles, both of learners and non-learners. As for 'all good grounds', according to the Mahāprajñāpāramitā Sūtra, there are ten grounds practiced in common by the three vehicles: first, the ground of dry wisdom; second, the ground of nature; third, the ground of the eight persons; fourth, the ground of seeing; fifth, the ground of thinning; sixth, the ground of freedom from defilement; seventh, the ground of having accomplished; eighth, the ground of the pratyekabuddha; ninth, the ground of the bodhisattva; tenth, the ground of the tathāgata. Among these ten, the bodhisattva is the ninth. Now, in the stage of the acquired lineage, because they generate the great thought and cultivate both benefits together, although this is lower kṣānti, it immediately surpasses the preceding eight; hence it is said to 'surpass all good grounds'. Also, in terms of meaning: the two vehicles both have [the stages of] seeing, cultivation, and non-learning; the bodhisattva surpasses them, hence 'all'. Furthermore, in the Mahāyāna-samāna-artha Sūtra, the three vehicles and the Buddha each have ten grounds; this surpasses the former two, and so is called 'all'. Next is the third [section], concluding that it is the noble embryo.