仁王護國般若波羅蜜多經疏 2.176

2.176

言菩薩者，十行菩薩也。如《華嚴經．十行品》云「所謂歡喜行、饒益行、無違逆行、無屈撓行、離癡亂行、善現行、無著行、難得行、善法行、真實行也。」修行十種波羅蜜多者，十度行也。十行菩薩各修一行，即十度故。云何修行？施等諸行名波羅蜜多。《唯識論》云「要七最勝之所攝受，方可建立波羅蜜多。一安住最勝，謂要安住菩薩種性。二依止最勝，謂要依止大菩提心。三意樂最勝，謂要悲愍一切有情。四事業最勝，謂要具行一切事業。五巧便最勝，謂要無相智所攝受。六迴向最勝，謂要迴向無上菩提。七清淨最勝，謂要不為二障間雜。若非此七所攝受者，所修諸行但名施等，非到彼岸。」此位菩薩依相似修，登地所行皆到彼岸。從此第二正解修行。於中分三：一標十對治、二正解對治、三利生分齊。且初第一標十對治。

As for 'bodhisattva', it refers to a bodhisattva of the ten practices. As the 'Chapter on the Ten Practices' in the Avataṃsaka Sūtra states: 'Namely, joyful practice, beneficial practice, non-opposing practice, unyielding practice, practice free from delusion and confusion, well-manifested practice, unattached practice, difficult-to-attain practice, good-dharma practice, and true practice.' As for 'practices the ten kinds of pāramitās', these are the practices of the ten perfections. A bodhisattva of the ten practices cultivates one practice for each, which are the ten perfections. How are they cultivated? Practices such as giving are called pāramitās. The Vijñaptimātratāsiddhi-śāstra says: 'Only when embraced by the seven supremes can a pāramitā be established: first, supreme abiding, meaning one must abide in the bodhisattva lineage; second, supreme reliance, meaning one must rely on the great bodhicitta; third, supreme inclination, meaning one must have compassion for all sattvas; fourth, supreme enterprise, meaning one must completely carry out all enterprises; fifth, supreme skillful means, meaning one must be embraced by signless cognition; sixth, supreme dedication, meaning one must dedicate toward anuttarasamyaksaṃbodhi; seventh, supreme purity, meaning one must not be admixed with the two hindrances. If not embraced by these seven, the practices cultivated are merely called giving and so forth, not reaching the other shore.' Bodhisattvas in this stage practice based on similitude; the practices carried out upon ascending the bhūmis all reach the other shore. Next is the second [part], correctly explaining the cultivation of practice. In this there are three parts: first, marking the ten remedies; second, correctly explaining the remedies; third, the extent of benefiting beings. First is the first, marking the ten remedies.