仁王護國般若波羅蜜多經疏 2.182

2.182

解曰：上言治者，通能所治。貪嗔等者，此所治也。謂由意識於可意境貪欲隨增、不可意境嗔恚隨增、於中庸境無明隨增，由此三種為不善根，遍生慢等及隨煩惱。此三若伏，餘隨伏故。起慈等者，能治行也。施謂無貪，捨財法故。慈謂無嗔，與他樂故。慧由無癡，即正慧故。由此三種而為善根，遍生萬行諸功德故。從此第三對治三世。

Exposition: Above, the word "remedy" encompasses both that which remedies and that which is remedied. "Greed, anger," and so forth are that which is remedied. That is to say, based on mental consciousness, lust increases in accordance with pleasing objects, anger increases in accordance with displeasing objects, and ignorance increases in accordance with neutral objects; through these three acting as unwholesome roots, pride and so forth as well as the secondary afflictions arise everywhere. If these three are suppressed, the rest are suppressed accordingly. "Give rise to loving-kindness," and so forth, are the practices that can remedy [them]. "Giving" means non-greed, because of relinquishing wealth and Dharma. "Loving-kindness" means non-anger, because of giving happiness to others. "Wisdom" arises from non-delusion, which is correct wisdom. Because these three serve as wholesome roots, they universally give rise to the myriad practices and all virtues. Third from here is the remedying of the three periods of time.