仁王護國般若波羅蜜多經疏 2.199

2.199

解曰：觀二諦假實者，假即世俗、實即勝義，標二諦也。諸法無常得無常忍者，有為遷謝剎那不住，得無常忍。觀一切法無自性空體不生滅，得無生忍。此二引生安非安立二種正觀，至下當悉。此位菩薩觀流轉蘊得解脫蘊，觀三界因果得三空忍，觀二諦假實得生無生忍，皆依勝解治倒進修，引生聖道證初地故。從此第三結申化利。

Exposition: "Observing the provisional and real of the two truths": provisional is worldly, and real is paramārtha, designating the two truths. "Through the impermanence of all dharmas [they] attain impermanence kṣānti": conditioned things shift and pass away, not abiding for a single kṣaṇa, hence one attains impermanence kṣānti. Observing that all dharmas are empty without intrinsic nature, their essence neither arising nor ceasing, one attains non-arising kṣānti. These two induce the arising of the two kinds of correct observation—established and unestablished—which will be fully explained below. The bodhisattva of this stage observes the aggregates of transmigration and attains the aggregates of liberation, observes the causes and effects of the three realms and attains the three kṣāntis of emptiness, and observes the provisional and real of the two truths and attains arising and non-arising kṣāntis; all are based on resolute faith to remedy inversions and advance in cultivation, inducing the arising of the noble path and realizing the first bhūmi. Third from here is concluding by explaining their transformation and benefiting.