仁王護國般若波羅蜜多經疏 2.211

2.211

解曰：菩薩所修必備萬行，所發大願有斯四也。斷諸纏蓋者，由煩惱故，纏縛有情。由所知故，覆蓋勝慧不得現起。或十纏五蓋、見修二惑，隨其所應，如常分別，所明斷也。常化眾生者，二界四生一切有情，明常化也。修佛知見者，諸佛世尊恒沙妙行悉皆修習，明常修也。成無上覺者，謂此初地於諸如來無上正覺，明當證也。初後自利、中二利他，通因及果，無斷盡故。准《華嚴經》，修行願者，賢位願增，聖位俱故。從此第四明三脫門。

Commentary: What a bodhisattva cultivates must be equipped with the myriad practices; the great vows made are these four. Regarding 'severing all entanglements and hindrances': because of afflictions, they entangle and bind sentient beings; because of the knowable [obstacles], they cover over supreme wisdom so that it cannot become manifest. Or else it refers to the ten entanglements and five hindrances, and the two kinds of delusion of seeing and cultivation—classified as usual according to what is appropriate—which explains what is severed. Regarding 'constantly transforming sentient beings': [it refers to] all sentient beings of the two realms and the four forms of birth, explaining constant transformation. Regarding 'cultivating the vision and knowledge of the buddhas': all the wonderful practices of the buddhas, the World-Honoured Ones, numerous as the sands of the Ganges, are completely cultivated, explaining constant cultivation. Regarding 'attaining unsurpassable awakening': this means that on this first bhūmi one will realize the unsurpassable correct awakening of all Tathāgatas, explaining what will be realized. The first and the last are for one's own benefit; the middle two are for benefiting others; they pervade cause and fruit, because they are never severed or exhausted. According to the Avataṃsaka Sūtra, regarding the cultivation of vows, in the stages of the worthy vows are dominant, while in the stage of the noble [practices and vows] are conjoined. Hereafter, the fourth [section] explains the three gates of liberation.