仁王護國般若波羅蜜多經疏 2.265

2.265

解曰：此經總標，無別名數。《瓔珞經》云「所謂十信，一一各十，即百法明門。」《華嚴經》云「此地菩薩若行精進，捨家妻子出家學道，於一念頃得百三昧，以淨天眼見百佛國；二見百如來；三動百世界，身亦能往彼佛世界放大光明；四化為百類，普令他見；五成熟百類所化有情；六若欲留身，得百劫住；七見前後際百劫中事；八智見能入百法明門；九化作百身；十身皆能現百菩薩眷屬。若以願力自在示現，過於是數，乃至百千億那由他劫不能數知。」若屬此經十中第八通而言者，具此應知。從此第四辯修勝行。

The commentary states: This sūtra speaks in general terms, without specific names or numbers. The Yingluo jing says: "The so-called ten faiths, each having ten, constitute the one hundred gates of illumination into phenomena." The Avataṃsaka Sūtra says: "If a bodhisattva on this bhūmi practices energetic vigor, renounces family, wife, and children to go forth from the household life and study the Way, in a single instant they attain one hundred samādhis; with the pure divine eye they see one hundred buddha-lands; second, they see one hundred tathāgatas; third, they shake one hundred world-systems, and their body can also travel to those buddha-worlds emitting great light; fourth, they manifest as one hundred kinds of beings, universally enabling others to see them; fifth, they bring to maturity one hundred kinds of transformed sentient beings; sixth, if they wish to remain in body, they can abide for one hundred kalpas; seventh, they see the matters of one hundred kalpas across past and future; eighth, their cognitive vision can enter into one hundred gates of illumination into phenomena; ninth, they manifest one hundred bodies; tenth, each body can manifest a retinue of one hundred bodhisattvas. If, by the sovereign power of their vows, they make manifestations, the number exceeds this, such that even in hundreds of thousands of koṭis of nayutas of kalpas it cannot be calculated or known." If this sūtra's statement corresponds comprehensively to the eighth among these ten, you should understand that it possesses all of these. From here, the fourth section clarifies the cultivation of superior practice.