仁王護國般若波羅蜜多經疏 2.309

2.309

解曰：十善如下。此十善位，經十千劫方入伏忍，忍方便故。發大心者，所度所斷所修所趣悉皆大故，名發大心。長別三界者，前發大心總有二類：一者直往、二者迴心。若前頓發，心必堅猛，惑雖未斷定當超故。若後漸悟，二乘有學及無學果，聖道斷障，云長別故。苦輪海者，苦通三界，謂三苦也，依苦、樂、捨立為苦故。往返不息迴轉如輪，昇沈出沒深大如海。中下品善者，所修十善時既長久，初中後位為下中上。中下二品作粟散王，小王眾多如彼粟散，從喻立稱。又如劫初分香稻者，以粟散布，名粟散王。若上品者，鐵輪王也。從此第三明三賢位。

The commentary states: The ten good deeds are as explained below. In this stage of the ten good deeds, it takes ten thousand kalpas to enter the suppressing kṣānti, because this is the skillful means for kṣānti. As for "arousing the great aspiration," that which is delivered, abandoned, cultivated, and directed toward are all great, hence it is called "arousing the great aspiration." As for "forever parting from the three realms," those who previously aroused the great aspiration generally fall into two categories: first, those who proceed directly; second, those who turn their aspiration. If they arouse it suddenly beforehand, their minds are necessarily firm and fierce; although defilements are not yet severed, they are certain to transcend them. If they awaken gradually later, the trainees and non-trainees of the two vehicles sever obstacles through the noble path, hence it is said to "forever part." As for "the ocean of the wheel of suffering," suffering pervades the three realms, meaning the three sufferings, established as suffering based on suffering, pleasure, and equanimity. Turning endlessly without rest like a wheel, rising and falling, submerging and emerging, it is vast and deep like an ocean. As for "middling and inferior degrees of good," because the time spent cultivating the ten good deeds is long, the initial, middle, and final stages constitute inferior, middling, and superior. The middling and inferior two degrees become "kings scattered like millet"; minor kings are numerous like scattered grains of millet, so the name is established from this metaphor. Also, just as at the beginning of the kalpa when fragrant rice was distributed, it was dispersed like millet, hence they are called "kings scattered like millet." If of the superior degree, they are iron-wheel-turning kings. Next, the third part clarifies the stages of the three worthinesses.