仁王護國般若波羅蜜多經疏 2.327

2.327

解曰：上句明境，妄執緣生圓成異故。下句明智，達無體故、了無生故、證無二故，明智照解無分別故。雖於五忍勝劣有殊，論其境智准此應悉。從此第三明發光地。

The commentary states: The upper line clarifies the object, because it is distinct from falsely grasped conditions and dependent arising, being the perfected nature. The lower line clarifies cognition: because it comprehends the lack of essence, understands non-arising, and realizes non-duality, it clarifies that cognition illuminates and understands without discrimination. Although there are differences of superiority and inferiority across the five kṣāntis, discussing their object and cognition should be understood in accordance with this. Next, the third part clarifies the Prabhākarī-bhūmi.