仁王護國般若波羅蜜多經疏 2.333

2.333

解曰：標其地名，明修勝行、明王居處。實智寂滅者，證如智也。方便智者，緣事智也。達無生理者，即是真如正智境也。照空有者，即是理事方便境故。從此第二明難勝地。

The commentary states: This designates the name of the bhūmi, clarifies the cultivation of superior practice, and clarifies the king's dwelling place. As for "real cognition is quiescent," it is the cognition that realizes suchness. As for "expedient cognition," it is the cognition that takes phenomena as its object. "Comprehends the principle of non-arising" is the object of true cognition, which is true suchness. "Illuminates emptiness and existence" is the expedient object of principle and phenomena. Next, the second part clarifies the Sudurjayā-bhūmi.