仁王護國般若波羅蜜多經疏 2.335

2.335

解曰：標其地名，明修正觀，真俗二智行相互違，合令相應，故名平等；明王居處。空空諦觀者，初空顯如，後空遣相，或云色心、或云我法。謂此地中理事合照，故云諦觀。無二相者，能合難合令相應，無二相故。垂形以下，明所化境。靡者無也。從此第三明現前地。

The commentary states: It marks the name of that bhūmi, clarifies the cultivation of the superior contemplation, and clarifies where the king abides. The activity-aspects of the two cognitions, the real and the conventional, conflict with each other; bringing them into harmony is therefore called 'equanimity.' 'Closely contemplating emptiness of emptiness': the first emptiness reveals suchness, while the latter emptiness expels characteristics—some speak of form and mind, others of self and dharmas. That is to say, within this bhūmi, principle and phenomena are illuminated together, hence it is called 'closely contemplating.' 'Without the two characteristics': one can unite what is difficult to unite, bringing them into harmony, because they lack two characteristics. From 'projecting forms' onward, it clarifies the realm of those who are transformed. 'Mi' means 'none.' Hereafter, the third part clarifies the bhūmi of Presence.