仁王護國般若波羅蜜多經疏 2.339

2.339

解曰：結上三地。能斷三障迷心惑者，如上見等三種障也。言空慧者，結實智也。言寂然者，結平等也。無緣觀者，結照見緣生相無二也。還照心空者，自障既斷，照自地如。如智德廣，云無量矣。從此第四有兩行半明遠行地。於中分三：且初第一明遠行地。

The commentary states: It concludes the three bhūmis above. 'Can sever the three obstacles, the delusions that confound the mind': these are the three kinds of obstacles such as views mentioned above. Saying 'insight of emptiness' concludes the real cognition. Saying 'quiescent' concludes 'equanimity.' 'Contemplation free of cognitive objects' concludes 'illumining and seeing that conditioned arising is free of the two characteristics.' 'Reflects back upon the mind's emptiness': since one's own obstacles have already been severed, one illumines the suchness of one's own bhūmi. Because the virtues of suchness and cognition are vast, it says 'immeasurable.' Hereafter, the fourth section consists of two and a half verses clarifying the Far-Reaching bhūmi. Within this, there are three parts: first, the first part clarifies the Far-Reaching bhūmi.