仁王護國般若波羅蜜多經疏 2.357

2.357

解曰：標上三地。除前所有無明習者，所知障也。除前七地各治一分色心障外餘之細障，於此三地各別斷故。無明習相識俱轉者，謂修所斷煩惱障種，及第七俱所有無明彼微細種，至等覺位由與識俱，故云俱轉。又如《起信》根本無明與業識俱，云轉捨也。二諦理圓無不盡者，明等覺位，照解體圓所斷所棄無不盡矣。從此第六有一行半明正覺位。於中分二：且初第一明正覺圓。

The commentary states: It marks the three bhūmis above. 'Eliminate all the former habits of ignorance': the cognitive obstacles. Aside from the form and mind obstacles counteracted in part by each of the preceding seven bhūmis, the remaining subtle obstacles are severed individually in these three bhūmis. 'The characteristics of habits of ignorance and consciousness turn together': this means that the seeds of the afflictive obstacles to be severed by cultivation and all the subtle seeds of ignorance associated with the seventh [consciousness], upon reaching the stage of equal enlightenment, because they are associated with consciousness, are said to 'turn together.' Also, as the *Awakening of Faith* states, fundamental ignorance is associated with the karma-consciousness, and is said to be 'transformed and relinquished.' 'The principle of the two truths is consummate, with nothing left unexhausted' clarifies that at the stage of equal enlightenment, the essence of illumination and understanding is consummate, and what is severed and abandoned is left with nothing unexhausted. Hereafter, the sixth section consists of one and a half verses clarifying the stage of correct enlightenment. Within this, there are two parts: first, the first part clarifies the consummation of correct enlightenment.