仁王護國般若波羅蜜多經疏 2.361

2.361

解曰：言寂照者，明智德圓。無為真解脫者，明斷德圓。大悲應現者，明恩德圓。無與等者，明上三德俱無等也。湛然不動者，顯恩德也。由佛大悲利他願力，應現大小種種類身，動而常寂故云湛然，雖示去來體常不動。言安隱者，示現化也。如食馬麥及現出血，未曾動搖，常安隱也。光明遍照者，恩德之體如淨摩尼，體周法界照而無照。大文第二結前因果。

The commentary states: Saying 'quiescent illumination' clarifies the consummation of the virtue of cognition. 'Unconditioned true liberation' clarifies the consummation of the virtue of severing. 'Great compassion responding and appearing' clarifies the consummation of the virtue of grace. 'Without equal' clarifies that all three of the above virtues are peerless. 'Serene and immovable' reveals the virtue of grace. Through the power of the Buddha's great compassion and vows to benefit others, responding and appearing in bodies of various kinds, both great and small, moving yet constantly quiescent, it is therefore called 'serene'; though showing coming and going, the essence is always immovable. Saying 'at ease' refers to manifesting transformations. Like eating horse-barley or showing bleeding, [the Buddha] is never shaken and is always at ease. 'Radiant light shining everywhere': the essence of the virtue of grace is like a pure maṇi gem; its essence encompasses the dharmadhātu, shining yet with nothing illuminated. The second major section concludes the preceding causes and fruits.