仁王護國般若波羅蜜多經疏 2.383

2.383

解曰：前長行中佛說十王，次於偈中王別讚忍，忍之境智若因若果，此具明也。此十四忍者，牒前文也。諸佛法身者，謂應化身皆法身也。諸菩薩行者，等覺已前一切行也。思議等者，心不能思、口不能議，過稱量境，云不可也。明佛菩薩皆依此忍，忍之性相，思議稱量俱不及矣。從此第二總相徵問。

The commentary explains: Earlier, in the prose, the Buddha spoke of the ten kings; next, in the verse, the king individually praised the kṣāntis. The objects and cognition of the kṣāntis, whether cause or effect, are fully clarified here. 'These fourteen kṣāntis' takes up the preceding text. 'The dharmakāya of all buddhas' means that the saṃbhogakāya and nirmāṇakāya are all dharmakāya. 'The practices of all bodhisattvas' means all practices prior to equal enlightenment. 'Inconceivable, etc.' means: the mind cannot conceive them, the mouth cannot discuss them, and they surpass the realm of measuring; hence they are called 'impossible'. This shows that buddhas and bodhisattvas all rely on these kṣāntis, and the nature and characteristics of the kṣāntis are beyond both conception and measurement. From here, the second part is a general inquiry.